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Why Parliaments? Part 2

Past and current threats to parliamentary democracy

By John Keane

This is the second part of a keynote address, delivered in the presence of King Felipe VI, at the conference to commemorate the International Day of Parliamentarism hosted by the Inter Pares: EU Global Project to Strengthen the Capacity of Parliaments (Cortes Generales, León, Spain, June 30, 2023).

The first part of the keynote on the invention of the cortes model can be read here and the third part discussing the future of parliaments as watchdogs here.

The chamber of the National Assembly of Thailand (The Official Site of The Prime Minister of Thailand)

What about the subsequent fate of the cortes of León? Encouraged by military victories over the Moors, the surviving evidence shows that the cortes managed to survive for several centuries. Long distance government based on the consent of its subjects worked. 

By the end of the fourteenth century, following a merger of the neighbouring kingdoms of León and Castile, the kingdom’s representatives enjoyed considerable powers. Their right of gathering and presenting petitions, and their insistence that agreements struck by the parliament were legally binding, became customary.

Constitutional monarchy produced plenty of strife. The cortes was the site of intense bargaining about definitions of the welfare of the realm. Money was often the key cause of friction. Representatives constantly emphasized that kings were forbidden from manipulating coinage or levying extraordinary taxes without the explicit consent of all the estates. Before the end of the fourteenth century, there were times when the cortes reportedly demanded an audit of the court’s expenditure, even rebates on taxes that had already been paid.

The new León style of government proved geographically infectious. During the thirteenth century, parliaments spread from León and Castile to Aragon, Catalonia, Valencia and Navarre, to Sicily and Portugal, England and Ireland, and across the empires of Austria and Brandenburg. During the next two centuries, parliaments appeared in the large majority of German principalities, in Scotland, Denmark, Sweden, France, the Netherlands, Poland and Hungary. Nearly all these late medieval and early modern parliaments survived until the seventeenth and early eighteenth centuries. Despite the growth of absolutist states, which crushed the assemblies of Aragon, Catalonia and Valencia, many continued to function until the irruption of the French Revolution in 1789. The Navarrese cortes, the Swedish Riksdag and the Hungarian Diéta lasted into the nineteenth century. The powerful Estates of the Duchy of Mecklenburg survived intact until 1918.

By that time, in the aftermath of the collapse of empires and a catastrophic world war, Europe, noted Tomáš Masaryk, had become ‘a laboratory atop a vast graveyard’, a laboratory of democracy in which most European parliaments were besieged by political parties, trade unions, suffragists and other citizens demanding universal suffrage. Many observers expected the dawn of parliamentary democracy, but as we know, the cruel opposite happened. The butterfly of parliamentary democracy became the caterpillar of arbitrary rule. The long democratic revolution unleashed by young King Alfonso IX had run its course.

Here’s another irony: just as ‘the people’ mounted the stage of history, demanding ‘one person, one vote’, parliaments were racked by factional disputes, fierce backlashes and acts of violent sabotage. In countries like Yugoslavia and Romania, monarchs strangled parliaments. Military-backed dictators also savaged their parliaments, as happened in Piłsudski’s Poland and Horthy’s Hungary. Totalitarian rule triumphed in Italy, Germany, Russia and Spain, and also in China, which might otherwise have become the world’s largest parliamentary republic.

Admiral Miklós Horthy, ruler of Hungary between 1919 and 1944, greeted by city officials upon entering Budapest, November 1919, when in a fiery speech he accused the capital’s citizens of betraying Hungary by supporting Bolshevism.

During these first decades of the 20th century, the downfall and disappearance of parliaments gathered pace. Politicians dressed in frock coats and top hats grew scared. The spirit of ‘dead bourgeois parliamentarism’ (Lenin) fractured and paralysed parliaments. Governments rose and fell in quick succession.

In Portugal, whose first 15 years of republican government had been marred by dozens of governments, eight presidents and countless attempted coups, the words of the new dictator Salazar blew like a winter wind across the whole continent, and well beyond. ‘So long as there is not some retrograde movement in political evolution,’ he said in 1934, ‘I am convinced that within 20 years there will be no legislative assemblies left in Europe.’

Rump parliaments

Salazar’s wishful prediction almost came true. By 1941, there were only 11 parliamentary democracies left on our planet. Only three survived in Europe: Britain, Sweden, and Switzerland.

Historians and political scientists tell us the good news that after World War Two parliamentary government made a stupendous political comeback. The not-so-good news is that the long post-1945 renaissance of parliaments is today losing momentum.

There’s writing on the walls of parliaments. We’re living through times in which parliaments are again plagued by legitimacy and performance problems. We need to pay special attention to this new trend. 

We aren’t backsliding to former times, say, to the catastrophes of the 1920s and 1930s. We aren’t even facing the kind of overnight emergencies that gripped Spain on February 23rd 1981 –the moment described with great precision in Javier Cercas’s Anatomía de un instante when, in a hail of bullets, a frightened Cortes fell to the floor and was held hostage for six hours by golpistas.

More recent events in Bolivia, Burkina Faso, Mali, Myanmar, Sudan, Thailand and Yemen suggest that armies are still enemies of parliaments, but the main forces threatening the integrity of parliaments are nowadays different. They seem more banal. Their rhythm is different. But these new threats, if left untreated, are bound in the long run to destroy parliaments as effectively as happened a century ago in the heartlands of Europe.

What are these new sources of ruination? Most obviously, rising tides of reputational damage are lapping around parliament’s doorsteps. Cynicism, grumbling, ressentiment and angry citizens’ protests are becoming commonplace. On an already overheated planet, parliaments are said to be hot air chambers, mere talk shops, fabricators of unreality, quarrelsome kindergartens, warehouses of division, irrelevance and incompetence. Parliaments are the butt of bitter jokes. My Irish working class father – who knew something of the 1605 Gunpowder Treason Plot by supporters of Catholic Spain to blow up England’s House of Lords – liked to say that only one man ever entered parliament with honest intentions, and that was Guy Fawkes.

Tomfoolery and contempt for politicians hurt and harm parliaments from the outside, but just as worrying are the forces of decadence within the walls of parliaments. There’s not just the grandstanding, slam-bang rancour, misogyny and cluelessness of more than a few politicians. Or the ‘dead hand of party discipline’, as Michael Ignatieff put it.

Parliaments are materially corrupted by the combined forces of lobbyists, dark money merchants and revolving doors. In Washington DC, this tangled complex of government agencies, think tanks, corporations, academics and lobbyists with big toes in the lawmaking world of legislatures is known (for obvious reasons) as ‘the blob’.

Something similar is happening in the European Union where, in Brussels alone, nearly 12,000 organisations on the current voluntary EU lobby register declare that each year they spend a total of around 1.8 billion euros on their craft. At least 7,500 organisations operate without scrutiny in and around the European Parliament. Whatever is thought of the ethics of lobbying, the fact is government by moonlight is a growing problem in every parliamentary democracy. Mandatory accountability registers and comprehensive integrity checks to prevent ‘Qatargate’ corruption scandals and to ensure ethical fair play among lobbyists are typically in short supply.

India’s lower chamber Lok Sabha is the nightmare instance of what happens when lobbying, dirty money, shady deals, blackmail and criminality get the upper hand. In what’s known as the world’s largest democracy, more money is spent on elections than in the United States, even though average per capita income is only 3 per cent of US levels.

There’s no state funding for political parties and no proper regulation of party finances. 75 per cent of party funding comes from ‘unknown’ sources, including tax-free electoral bonds bought from the state-owned Bank of India (SBI) and anonymously deposited into the parties’ registered bank accounts. An estimated one-quarter of total election campaign expenditure goes directly to voters as cash and gifts. The upshot is that in Modi’s India parliament becomes a place of business deals, organised crime and ‘resort politics’ (an Indian specialty: party bosses buying off recalcitrant lawmakers in luxury hotel hideaways).1 Following the 2019 elections, unsurprisingly, 43 per cent of MPs in the directly elected Lok Sabha had declared criminal cases against them (self-declaration is an election rule); 29 per cent confessed to ‘serious’ criminal charges, which include murder, attempted murder, kidnapping, rape and other crimes against women.

India’s controversial new ‘temple of democracy’ (Narendra Modi) opened in May 2023 (Press Information Bureau on behalf of Ministry of Parliamentary Affairs, Government of India).

The Indian case shows how, in the name of democracy, parliaments can slowly degrade into mere meetings of more or less corrupted souls. The old saying that the word politics comes from poly, meaning many, and ticks, meaning bloodsucking parasites, then applies with a cruel vengeance. The decadence is perfected when parliaments fall victim to executive capture, to what Thomas Jefferson originally called ‘elective despotism’. In more than a few of today’s democracies, the centre of gravity of government is shifting from parliaments towards media-spun presidential rule. Take note how growing numbers of political oligarchs do everything they can to prorogue their parliaments, take decisions without consultation, all the while ignoring calls for accountability. They boast, contradict themselves and lie with impunity. Their media performances are reality shows. Excrement without nutrient – commonly called bullshit – is their specialty.

When this colonization of parliaments happens, the spirit of the León cortes is replaced by the mantra of Charles de Gaulle: that politics is much too serious a matter to be left to time-wasting, dithering politicians. The trend resembles a slow-motion coup d’état. It is backed by tactics such as government whipping, gag orders, gerrymandering and voter deregistration, emergency rule, compulsory budget limits, and the punishment of dissenting members. There are also kickbacks and favours and, lest we underestimate, sly efforts to outflank parliaments and silence their committees with the help of hand-picked, loyal bureaucrats, journalists, judges and other high officials, as Donald J. Trump attempted during his post-2016 presidency.

Things grow worse when populist parties and their demagogues get their paws on the levers of government. Populism accelerates the transition to elective despotism. Populists like Erdoğan, Kais Saied, Vučić, López Obrador and Kaczyński favour executive rule. They have a taste for prorogued legislatures, or what the English used to call rump parliaments: chambers that resemble chunks of rotting meat infected with maggots, parliamentary representatives who in the name of the people do little more than serve their executive masters on bended knees.

Things grow much worse when populist governments de-regulate, privatize and commodify public services. When neo-liberalism gets the upper hand, parliaments are blindsided. They become complicit in the growth of what should be called democracy exclusion zones: self-regulating banks, lawless tax havens, secret military-industrial complexes, and buccaneer data-harvesting media corporations which elude parliamentary scrutiny and legislative restraint.

The final part discusses the future of parliaments as watchdogs. Please continue reading here.


About the author

John Keane is Professor of Politics at the University of Sydney and Professorial Fellow at the WZB (Berlin). His latest book is The Shortest History of Democracy (2022), which has already been published in more than 12 languages.


  1. See Chowdhury & Keane (2021), To Kill a Democracy, Oxford University Press. ↩︎
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Why Parliaments? Part 1

The invention of the cortes model

By John Keane

This is the first part of a keynote address, delivered in the presence of King Felipe VI, at the conference to commemorate the International Day of Parliamentarism hosted by the Inter Pares: EU Global Project to Strengthen the Capacity of Parliaments (Cortes Generales, León, Spain, June 30, 2023).

The second part of the keynote discussing past and current threats to parliaments can be read here and the third part on the future of parliaments as watchdogs here.

Cloisters of San Isidoro, the place where the first cortes met in León, northern Spain, in 1188 CE (John Keane).

More than eight centuries ago, in these magnificent sandstone cloisters where we are gathered, a young king convened the world’s first parliament of representatives. The beginning was breathtakingly unexpected, a surprise so startling and precious that later generations jostled to lay claim to its fame. In England, politicians and historians have long been fond of saying that their House of Commons is the Mother of Parliaments. The ‘little room’ in London’s Palace of Westminster, said Winston Churchill a century ago, serves as ‘the shrine of the World’s liberties’. The parliamentary historian and aspiring Liberal politician A.F. Pollard repeated the claim that parliaments were ‘incomparably the greatest gift of the English people to the civilization of the world’. My La Vida y Muerte de la Democracia (2018) politely questioned this English prejudice. It showed how, in the spring month of March 1188, in the walled, former Roman town of León, a full generation before King John’s Magna Carta of 1215, Alfonso IX did something extraordinary: he invented an instrument of government soon to be called a cortes, or parliament. A politically autonomous space where differences of opinion were freely debated and laws made peacefully based on negotiated agreements among representatives of various social interests drawn from a wide geographic radius.

The remarkable invention came laced with ironies. The cortes was among Europe’s first precious gifts to the world of modern representative democracy, yet the unfashionable word ‘democracy’ played no role in its birth. The world’s first parliament stood for the open acceptance of differences, yet it was a child of recolonisation and empire building. Its birth was a moment in the Reconquista, a bitter military struggle of Christians to snatch fields and towns from the Muslims of northern Iberia, to set Spain on a course to become the greatest political power in early modern Europe.

At the epicentre of these ironies stood King Alfonso IX of León (1188-1230). At the ripe age of seventeen, returning from exile in Portugal, he accepted the crown of a kingdom beset with military, monetary and morale troubles. The young king was inexperienced, wet behind the ears, but he caught his doubters and foes off guard. He sprang a big surprise. Was he the bullfighter so sure of his coming demise that fear lost its grip and courage enabled his fightback? Did exile teach him the art of historical timing, the precious sixth sense of knowing what will work and what won’t work in any given circumstance? Had he been inspired by the royal meeting (curia) convened in neighbouring Castile the year before, when town representatives (maiores) were among the dignitaries who assembled to confirm the right of accession to the throne of Queen Berenguela, whom he later married? We can’t be sure.

Representatives (known as procuradores) at the León cortes of 1188 (John Keane).

What’s clear is that Alfonso chose to fight his way out of a tight corner by convening a first-ever meeting with representatives of the leading local estates. Gambling with his crown, making compromises that might have destroyed his kingly powers, young Alfonso IX turned to the local nobility, the warrior aristocrats who were committed in their bones to the reconquest of their lands. He called as well on the bishops of the church, the estate that saw itself as the guardian of souls, and the spiritual protector of God’s lands; and he summoned the citizens of the towns (cives), moneyed ‘good men’ (boni homines) respected for their role as elected officers of the town councils called fueros.

It was from inside this medieval triangle comprising the nobles, bishops and urban citizens – the representatives of soldiers, souls and money – that the modern practice of parliamentary representation was born. It was one of those magical moments when the participants couldn’t possibly have known the world-historical significance of what they were doing.

What happened in León wasn’t breaking news. This wasn’t yet the age of breaking news, but the first-ever cortes, as contemporaries soon christened it, radically altered the poetry of politics. It gave a new meaning to the word itself, which until then had been the local term for both the town where a king resides and a city council whose representatives made proposals and demands and granted services to a monarch.

As for the word representation (procurador), there’s an outside chance that locals had absorbed the notion from local Muslims, for whom a legal representative (wākil) was a religious judge chosen by a merchant to act in his stead, for instance handling his lawsuits and acting as the merchant’s banker and postmaster.

The members of the first cortes were certainly familiar with the Latin term procurator. It referred to a man who acts as an agent of another man, with his consent. It referred to someone authorised to appear before a court to defend another person in a lawsuit or dispute. It was used as well to speak of an official (known as the procurador general) who took care of the property and wellbeing of the city, or who acted as a guardian of the interests of the poor (procurador de pobres).

A great refusal

The León parliament transformed the language of politics. It was also a great refusal of divine, absolute monarchy. This cortes was no gathering where monarchs waved the flags of courtly pomp to impress their subjects on bended knee. Against the backdrop of war, the old medieval custom of convening meetings such as the German Hoftage and English witanegemots to swear fealty to a sovereign’s will was cast aside. Tough bargaining among conflicting social interests in the presence of the monarch was the new custom. A parliamentary monarchy was born.

The first parliament was held in the cloisters of the church of San Isidoro, named in honour of the good bishop of Seville famous for his maxim that only those who govern well are true monarchs. It produced up to fifteen decrees (the authenticity of several is disputed) that together amounted to something like a constitutional charter.

The king promised that in matters of war and peace, pacts and treaties he would hereon consult and accept the advice of the bishops, nobles and ‘good men’ of the towns. It was agreed that property and security of residence were inviolable. The representatives accepted that judicial proceedings and the laws they produced would be respected; and that the king’s realm would be guided, wherever possible, by the good customs (mores bonos) and general laws inherited from earlier times – the so-called Book or Liber Iudicorum from the time of the Visigoths. It was also agreed that there would be future assemblies of the king and the estates.

We need to pay attention to the profound historical and political significance of what happened in León. The assembly was the first recorded gathering of all three estates; the interests of the towns had hitherto been ignored in meetings convened by the monarchs of the region. We could say that the surprise inclusion of the towns was the beginning of many centuries of social and political struggle to equalize parliamentary representation – a struggle that’s nowadays still unfinished. But there was more.

This assembly of representatives of the nobility, church and towns promised a new way of governing. The cortes method of handling power supposed that guarantees of fair play could foster political deals among conflicting interests, thus avoiding the use of naked force. In striking contrast, say, to ancient Athens, where citizens feared division and supposed that democracy required a unified sense of political community, the cortes rested on the opposite precept: on the inevitability of competing and conflicting interests. And, for the sake of the common good, the desirability of forging peaceful compromises among them.

Putting things more abstractly, we could say that the cortes redefined politics in four ways. Its embrace of representation had insurgent, disruptive effects. It sharpened people’s sense of the contingency or alterability of power relations. The cortes questioned arbitrary power. It radicalised the old feudal notion of the contractual right of vassals to resist unjust treatment by their overlords. The cortes encouraged representatives to muster the courage to tell the king to go to hell.

Well before the age of party politics, the cortes also underlined the point that representatives don’t necessarily share the same realities and that parliaments are therefore spaces in which reality itself becomes contestable and negotiable. The cortes anticipated Cervantes. It destroyed the metaphysics of reality: within its walls, representatives affirmed that things always have at least two sides- that the windmills of hard reality are inescapably shaped by interpretations that lend them significance.

But the cortes had a third important effect: it offered the possibility of turning disagreements about reality into binding agreements in support of a common good. During these years, Spain was not yet a country. It was very much an invertebrate polity, to use the words of Ortega y Gasset, a space paralysed by social divisions, rebellions and threats of war. The cortes offered a positive alternative: combining social divisions into a more integrated polity, supported by people with straightened spines; a people bound together by their reliance upon parliamentary negotiations and agreed laws backed by the king.

Finally, the cortes created the space for long-distance government. It widened its footprint. It improved the chances of reaching workable agreements among otherwise mutually hostile groups by limiting the numbers of decision makers, some of whom were required to travel great distances. The cortes showed that representative governments could rule their subjects at arm’s length without losing their trust and consent. The government of large territories was possible exactly because the representatives involved in making decisions were entitled to snap at the heels of the monarch, to defend their respective interests in his presence.

The next part discusses past and current threats to parliaments. Please continue reading here.


About the author

John Keane is Professor of Politics at the University of Sydney and Professorial Fellow at the WZB (Berlin). His latest book is The Shortest History of Democracy (2022), which has already been published in more than 12 languages.

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Using the past to help us to understand the future of the Palace of Westminster

Ahead of next Tuesday’s Virtual IHR Parliaments, Politics and People seminar, we hear from Dr Alexandra Meakinof the University of Leeds. On 9 November 2021, between 5.15 p.m. and 6.30 p.m., she will be responding to your questions about her pre-circulated paper on ‘Using the past to help us understand the future of the Palace of Westminster’.

The Palace of Westminster is in a state of advanced disrepair, and faces what was described by a Joint Committee of MPs and Peers in 2016 as ‘an impending crisis which we cannot reasonably ignore’. While a major refurbishment project—Restoration and Renewal (R&R)—was approved in 2018, the future of the Palace remains uncertain, as concerns mount among some MPs about the cost and the prospect of temporarily moving out to allow the work to take place.

The risk of a catastrophic fire, flood or failure of the essential services within the Palace has developed over many decades, as vital maintenance was neglected and the infrastructure serving the building went far past its expected lifespan. Indeed, some of the mechanical and electrical plant dates back to the building’s establishment in the mid-19th century, as a replacement for the old Palace, destroyed by fire in 1834.

The 1834 fire, as discussed previously on this blog, occurred after multiple unheeded warnings about the state of the building, a situation worryingly similar to today. It is not the only lesson from history, however, which may be relevant for current discussions. This blog posits that through historical analysis we can identify five recurrent themes that help to explain policymaking decisions relating to the Palace as a legislative building (figure 1, below).

Figure 1: Explaining policy decisions

A confused governance system has been evident in Westminster for centuries, manifested through divided patronage between the King and Prime Minister in the appointment of architects to work on the Palace in the 18th century and delays to the rebuilding after the 1834 fire caused by contradictory instructions from ministers, MPs and Peers—an issue still present today. In addition, the emotional attachment parliamentarians feel about their workplace—for example in the form of a connection to their predecessors, transmitted through the very fabric of the Palace—influences the decisions they make about its future.

This is linked to the third recurrent theme: a clear unwillingness to make radical changes to the Palace. When disaster has occurred, there has been a tendency to recreate the past: either in the exact replica of the previous Commons chamber in the 1940s (described by one MP in 1945 as taking ‘nostalgia to the stage of absurdity’), or in Barry’s design for the new Palace after the 1834 fire. These decisions then become precedent to be followed faithfully in future, a form of path dependency that explains the reluctance to move out of the Palace, the fourth theme. Finally, historical analysis shows that you cannot explain decisions about the Palace of Westminster purely by considering what was happening within the building. The intrinsically political nature of the legislature means that wider political events have influenced the policies chosen for the building.

The Elizabeth Tower covered in scaffolding, 2019; image: Ethan Doyle White, CC via Wikimedia Commons

Looking to history helps to explain how R&R became necessary but it can also explain why its future remains unclear. While the Parliamentary Buildings (Restoration and Renewal) Act 2019 legislated for an independent governance structure, the future of the R&R project continues to be subject to the views of the House of Commons Commission. A number of MPs remain opposed to leaving the Palace of Westminster even temporarily, demonstrating the same attachment to the building as has been witnessed for generations. There have been repeated efforts to scale back the scope of programme, in a further sign of the tendencies towards conservatism and to reflect the economic impact of the coronavirus pandemic. A key lesson from the historical analysis is that major work to the Palace of Westminster has tended to occur only when unavoidable: despite the approval of R&R, it may be that history repeats itself and the ‘impending crisis’ warned of in 2016 occurs.

The threat of a crisis is one major reason why the future of the Palace of Westminster matters. The risk to the Palace is not just about the potential loss of an emblem of national identity, but also the very real dangers faced by the people working in or visiting Parliament. Former Leader of the Commons, Andrea Leadsom, has warned that ‘it is only by sheer luck that no one has been injured or killed’ to date. But the future of the building also matters for the health of our democracy. Legislative buildings are not just symbols of the institution, but their architecture, design and décor affect how people—parliamentarians, staff and visitors—behave within. Through the necessary work to fix the pipes and stonework, the UK Parliament has an opportunity to think about how it can build a legislative building fit for the 21st century, shaped by the public and designed to facilitate their engagement with democracy. Taking this opportunity before crisis occurs would demonstrate that MPs and Peers really have learnt from the past.

To find out more, Alexandra’s full-length paper ‘Using the past to help us understand the future of the Palace of Westminster’ is available here.

This blog was originally posted on The History of Parliament Website and is reposted with permission.

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Destroying parliaments leads to war – just look at history

Aristotle Kallis, Keele University, places the recent prorogation of the UK Parliament in historical context.

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The Role of Petitions to Parliament

In the latest blog from our Legislatures in Uncertain Times conference, Cristina Leston-Bandeira discusses the history and purpose of petitioning parliament.

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Parliamentary History from A-Z: A for Applause

By Paul Seaward

A short article on the BBC website, written after SNP members burst into applause when their leader in the Commons, Angus Robertson, spoke on 27 May 2015, pointed out that while clapping is not regarded as proper in the House of Commons, there have been a number of occasions on which it has happened.  It cited Tony Blair’s last speech in the House of Commons on 27 June 2007, and the speech by Charles Walker on the debate on the conduct of the Speaker on 26 March 2015. Since then, there have been more: a tribute to Jo Cox on 20 June 2016; and David Cameron’s last Prime Minister’s Question Time on Wednesday 13 July 2016. There have been other, earlier, incidents: Robin Cook’s resignation statement on 18 March 2003 was strongly applauded in some quarters of the House, with some Members trying to convert it into a standing ovation. It’s tempting to argue that this tendency to ignore old conventions, and burst into applause, is new – the product perhaps of a society more apt to wear its emotions on its sleeve. It’s notable that the Modernisation Committee of the Commons considered the question of applause in 1998 in response, as it said, to some new Members, who, they said, found it ‘incomprehensible’ that applause was not allowed.

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The Real X Factor: Voting past, present and future

Event hosted by Parliamentary Outreach and Politics and History at the University of Huddersfield

In May 2015 millions of people around the country voted in a General Election. This autumn millions of votes will be cast from computers and phones around the UK for reality TV shows. Cinema goers will also see Suffragette, which tells a story of the women who demanded the right to vote.