By Henry Miller.
Over the last decade, parliaments across the world have adopted e-petition systems to promote citizen engagement with legislatures. While made possible by the internet and twenty-first century technology, the contemporary e-petition can also be understood as the latest version of an ancient political practice: the petition. As this blog will illustrate, petitions and petitioning have long been a popular way for people to engage with parliamentary institutions, both before and after the advent of modern democracy.
This blog summarises key findings from a major new edited book, Petitions and Petitioning in Europe and North America: From the Late Medieval Period to the Present published by Oxford University Press for the British Academy. Originating from an AHRC Network, the book brings together historians, political scientists, legal scholars, and sociologists to examine petitions and petitioning, that is the practices related to the drafting, signing, presentation and reception of petitions.
As the book shows, petitions have been ubiquitous across a many different geographical, chronological, and political contexts, including modern democracies and authoritarian regimes. The book is organised into three sections that: 1) define petitions with greater conceptual clarity than before; 2) examine changes and continuities in petitioning over long periods of time; and 3) offer case studies of why and when petitions have mattered in particular political contexts, ranging from late medieval England to the early Soviet Union. This blog will summarise findings in three areas that will be of particular interest to scholars of parliamentary studies.
First, a key theme of the book is the relationship between petitions and the evolution of parliamentary institutions. In his chapter, Gwilym Dodd shows that petitions were an important method for collectively asserting parliamentary authority against royal power in late medieval England. During the ‘age of revolutions’ (1789-1871) in Europe and North America, mass, collective petitioning on public issues, often based on newly codified rights to petition, was increasingly directed to legislatures. The value of petitions to parliaments was double-edged in an age of limited suffrage. Parliaments, including the UK House of Commons, used petitions to claim a degree of popular consent in the absence of democratic elections. Yet at the same time, petitioners invoking ideas of popular sovereignty frequently challenged parliamentary authority by claiming to represent a broader people than the limited electorate.
In the twentieth century, as Richard Huzzey and Henry Miller show, there was a shift away from petitioning legislatures to a broader range of authorities, including international bodies like the United Nations. Petitioning remained a ubiquitous form of political participation, but because petitions to non-parliamentary authorities (such as Number 10 Downing Street) were rarely recorded, its continued popularity remained largely invisible to scholars. This historical perspective allows us to see that one important implication of the growth of legislative e-petitions systems, documented by Cristina Leston-Bandeira in her chapter, is that it restores parliaments as the principal authorities for receiving petitions from citizens.
Second, petitions have been an important mechanism for representation across the centuries. As a series of studies have shown, petitions have enabled the ‘voice of the voteless’ to be heard in legislatures from groups lacking formal political rights, including Native Americans, women before universal suffrage, and colonised peoples in the British empire. In their study of the US Congress over two centuries, Maggie Blackhawk and Daniel Carpenter persuasively argue that petitioning has been an important form of representation that exists independently of electoral and party politics. Examining Dutch petitions over three centuries, Maartje Janse et al, demonstrate that petitioning has been a significant practice for making representative claims to authority by individual citizens and groups. In his survey of petitions in colonial Jamaica during the era of slavery, the late Aaron Graham shows that petitioning was one of the few tools available to groups including Free People of Colour and Jewish subjects to claim rights from a legislature dominated by slave-owners. Marta Gravela and Ismini Pells show that petitions were an important mechanism for claiming citizenship and welfare, respectively, from the state.
Third, the book reveals the essential duality of petitions and petitioning as both formal and informal political practices that is vital for understanding their ubiquity, longevity, and flexibility. While often studied in formal, institutional, official settings, notably parliaments, petitions have always taken informal, unofficial forms as well and have been directly to a range of authorities. As chapters by Mark Knights, Joris Oddens, and others show, there has been an enormous variety of petitions and related subscriptional (or name-signing) practices, including supplications, covenants, declarations, and gravamina to name but a few. In the nineteenth-century UK, petitions to the House of Commons were the most popular genre of petitioning, but these existed alongside addresses to the monarch, memorials to government, and requisitions and other petitions directed to every type of local authority.
Petitions have never been isolated from other forms of political participation. Indeed, in particular contexts they have underpinned and made possible other forms of collective action. While petitions today are often regarded by sociologists as a conventional form of collective action compared to more direct forms of protest, a historical perspective shows that petitioning has often been linked with revolts, rebellions, and revolutions. Petitioning has often been a fluid political practice that could mutate into other forms, including mass demonstrations or strikes, while the correlation between petitions and the formation of political organisation such as political parties or single-issue associations is well-established. Modern forms of participation and engagement have evolved from petitioning. The institutionalised forms of referendums and initiatives in Switzerland, Andreas Würgler shows, developed from a long tradition of petitioning. The practice of letter-writing to MPs and political leaders, which expanded dramatically in the twentieth-century, was an outgrowth of petitioning as Huzzey and Miller suggest.
The shape-shifting quality of petitions is one of the many reasons why they have been a widespread practice since the late medieval period, and a key means for interacting with parliamentary and representative institutions, even if now, they largely take digital form.
About the authors
Dr. Henry Miller is Vice Chancellor’s Fellow in the Department of Humanities, Northumbria University.