The future of parliaments as watchdogs
By John Keane
This is the third part of a keynote address, delivered in the presence of King Felipe VI, at the conference to commemorate the International Day of Parliamentarism hosted by the Inter Pares: EU Global Project to Strengthen the Capacity of Parliaments (Cortes Generales, León, Spain, June 30, 2023).
The first part of the keynote on the invention of the cortes model can be read here and the second part discussing past and current threats to parliaments here.
So what of the future of parliaments? Do they have a future? When thinking about these various decadent trends, it’s tempting to conclude that the post-1945 renaissance of parliaments is coming to an end. We may even think that we’re already entering the age of phantom parliaments in which legislatures in more than a few countries are simultaneously real and not real, form without much content. In these make-believe spaces, elected representatives claim to serve the people, even though they are of limited or no significance to the people in whose name they pass laws.
A shift to phantom parliaments and executive rule may be welcomed in some quarters, but before the cava is poured, let’s consider the countertrends, and the reasons why, in these years of the 21st century, the cortesmodel of government remains indispensable.
In politics, nothing is set in stone. To speak in quantum terms, contemporary parliaments are in a state of superposition. Just as the fate of Schrödinger’s cat in a box was undecidable, so are parliaments today suspended unpredictably between alternative outcomes. Fightbacks are possible. They are necessary. Remarkably, renewals are happening at multiple points on our planet.
Consider Denmark’s Folketinget: in meetings called consultations (samråd), its powerful European Affairs Committee regularly grills ministers in real-time during sessions of the Council of the European Union in Brussels and Luxembourg. The National Assembly of the Republic of Korea has signed off on the world’s first comprehensive laws against verbal abuse and bullying (‘gapjil’) by family-run conglomerates and other powerful organisations. Romania’s parliament is now digitally fed citizens’ suggestions and complaints with the help of ION, a smart robot, say the wags, designed to improve the ‘intelligence’ of politicians. Proposals are afoot in the German Bundestag to receive non-binding reports from lottery-selected citizens’ assemblies.
Parliaments are also heavily preoccupied with time past and time future. The Welsh legislature regularly consults with the world’s first Future Generations Commissioner. With eyes on the unmade future, the European Parliament has drafted the world’s first AI Act. New Zealand’s (Aotearoa’s) parliament has granted ecosystems ‘the rights, powers, duties and liabilities of a legal person’. The cross-border Nordic network of Sámi parliaments, the Sámediggi is a case of interparliamentary cooperation, featuring consultative bodies whose brief is to promote and preserve indigenous self-determination.
Watchdog parliaments
How are we to make good sense of this new wave of experiments? My suggestion is to see them as points on a larger canvas, single performances in a grand carnival of parliamentary efforts to rejuvenate the cortes spirit.
Shadows are certainly falling on too many of the world’s parliaments. But these innovations are the first signs of a dawn of renewal. They breathe new life into old institutions originally designed to make binding agreements by lawmakers acting on behalf of different social interests, in the name of the commonweal. More obviously, these parliamentary experiments are today doing what parliaments did for over eight centuries: representing the claims and interests of the represented – and they remind us that parliamentary representation is, by definition, tricky business.
Populists and demagogues be warned: representation isn’t a simple, face-to-face contract between a representative and an imaginary People or Nation. Representation isn’t mimesis. It has a vicarious, fiduciary quality, and this means that when voters choose a representative, representation is as much an ending as it is a beginning. Representation is an open-ended process contingent upon the assent, disappointment and displeasure of the represented. When representatives underperform, or fail on too many fronts, they are sent to hell in a handbasket.
These principles of representation, traceable to the León cortes convened by Alfonso IX, are most definitely alive and kicking in the new parliamentary experiments. That’s why textbooks still tell us that the prime task of parliaments is to represent the interests of citizens by means of free and fair elections. But there’s an error within the textbooks: if we look more closely at what today’s smart, activist parliaments are actually doing, we see a departure of great historical significance ignored by the textbooks.
Parliaments aren’t just chambers or ‘little rooms’ where elected politicians represent their constituents. In our age of monitory democracy, legislatures are becoming watchdog parliaments. In the name of the common good, they blow whistles, sound alarms, warn of wicked problems and pass laws to push back or ban arbitrary exercises of power.
The contrast with parliaments of yesteryear couldn’t be clearer. The first-ever cortes was born of military conquest. Parliaments of the more recent past were too often the castles of the aristocracy, bourgeois mansions, parlours of male privilege, and engines of empire. By contrast, today’s watchdog parliaments, when they work well, stand against conquest in all its various forms. Especially when generously resourced, watchdog parliaments specialise in the public scrutiny and restraint of predatory power. They stand against foolish governments that abuse their power.
Watchdog parliaments snap the chains of majority rule, the blind worship of numbers, by granting voices and rights to minorities excluded from high politics. These parliaments alter our shared sense of time. They extend the franchise to endangered species, wronged ancestors and future generations. In opposition, say, to predatory corporations, greedy banks and rogue mining companies, watchdog parliaments protect and promote the rules of the democratic game. Not to be underestimated is the way they strive to tackle long-term problems, currently sidelined by the short-term mentality of election cycles.
Watchdog parliaments are more than the guardians of electoral integrity. As champions of the public monitoring of power, they target complex, difficult, wicked problems. Their job is to find just solutions for matters such as artificial intelligence, tax havens, polluted environments, pestilences, the plight of stateless peoples, the unregulated arms trade and unending wars of attrition.
When performing these functions, paradoxically, watchdog parliaments push beyond the ‘parliamentary road’ and the fetish of periodic elections. They help redefine democracy and give it teeth. Electoral democracy becomes monitory democracy. Democracy comes to mean nothing less than free and fair elections, but also something much more: citizens’ freedom from predatory power in all its ugly forms, including our reckless relationship with the Earth on which we dwell.
True, the new watchdog parliaments are fragile. They function without much intellectual support. No grand political theories of the order of François Guizot’s lectures on the origins of representative government in the early 1820s, or John Stuart Mill’s Considerations on Representative Government (1861) have come to their defence. They lack guidebooks and operating manuals. This is to say that watchdog parliaments enjoy no scholarly fanfare and no historical guarantees of success. Except to future historians, their chances of survival are unknown.
The only thing that’s certain is that the spirit of these watchdog parliaments – the spirit of young King Alfonso IX – is the grit we humans are going to need as we struggle to deal wisely, equitably, democratically with the rich opportunities and cascading dangers of our troubled century.
About the author
John Keane is Professor of Politics at the University of Sydney and Professorial Fellow at the WZB (Berlin). His latest book is The Shortest History of Democracy (2022), which has already been published in more than 12 languages.